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The association was formed in 1985 as a
direct response to the then National Party government’s restrictive firearm
policies. These policies were embodied in the Arms and Ammunition Act as
introduced in 1969 and were a means of limiting and restricting private
ownership of firearms locally.
The Arms and
Ammunition Act of 1969
was not the first effort of a South African government to restrict private
ownership of firearms. When the National Party came in to power in 1948, it
inherited a system of governance from the ousted British Colonial government.
Restrictive legislation was already in place after the South African war
during the early 1900’s. It was introduced in an effort to keep the local
population under British colonial control.
Restrictive firearm policies inevitably
lead to prohibition. In modern democracies, disarming the law-abiding citizen
has had an immediate impact upon crime. As soon as prohibition is in place,
crime and especially violent crime, surges out of control. For the simple
reason that prohibitive legislation only affects the law abiding. This has
been amply demonstrated in the last two years by examples of escalating crime
in the wake of firearm prohibition in Australia and the United Kingdom.
What the anti-firearm establishment fails to
understand is that criminals cannot be disarmed. This is plainly evident in
our local context when one considers that prior to 1994, South Africa was
virtually a police state. Law enforcement was well funded, well trained and
very effective. Despite almost limitless power, backed by efficient judiciary
and correctional services systems, the government of the day was unable to
eradicate illegally held firearms from criminals and others, in spite of
bringing all its considerable resources to bear.
More worrying though is the effect of
firearm prohibition on the stability of a nation. World history abounds with
examples of governments, who even in modern times abolish firearms as soon as
they feel threatened by their own citizens. History also shows that in most
cases prohibition is followed in rapid succession by genocide or ethnic
cleansing. In the modern post-World War II era, several such tragedies
occurred and it is significant to note that in most cases, certainly those
documented in Africa, genocide was achieved by a rather "low-tech"
approach.
The government backed Hutu minority in
Rwanda, for instance, slaughtered more than 500 000 people in little more than
six weeks. This was achieved with panga’s and assegaai’s and
stands in stark contrast to the effects of the atomic "hi-tech"
approach that decimated more or less the same number of people in Hiroshima.
This human tragedy was the result of the application of modern weapons of mass
destruction that resulted in worldwide treaties, embargoes and international
co-operation between nations. Yet the single thing that has killed the most
human beings in the history of mankind, was and is undemocratic governments.
It is interesting to note that the
Rwandese State, as several governments worldwide before and since, first
disarmed the population of that country. Once disarmament had been achieved,
government issued its supporters the necessary means of perpetrating their
objectives. Observers after the Rwandan genocide were united in the opinion
that had the populace resisted disarmament from the outset, this tragedy could
have been prevented.
Examples of prohibition resulting in
genocide are not limited to Africa alone. One only has to remember how modern
practitioners of the art, like Hitler, Stalin, Pol-Pot and a few select
others, first embarked on a program of disarmament, ostensibly to effect
social change, but ultimately leading to genocide. The old aphorism that a
government that does not trust its citizens with firearms is not to be
trusted, is now more true than ever before.
Seen against this background it is
vital for organisations like SAGA to guard against measures, that when
introduced could lead to restrictions, prohibition and complete disarmament of
the populace.
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